Finding Your Path

Energy and consciousness form the fundamental polarity of phenomenal existence.  Energy affects consciousness and consciousness affects energy, both give rise to each other.  The dynamic interplay of the two ends of the experiential spectrum engenders the shared reality we live in.  Given their fundamental importance, one must cultivate their own energy and consciousness.  To do this, a rigorous scientific approach must be taken.  One is at once the experimenter, the experiment and the result.  The goal is a fullness of one's energy, to be used in the expression of Love, with a conscientious awareness, to direct one's energy as one wills.  To do this, the scientific method must be applied to every aspect of one's life.  Advice from teachers may be considered, but what is good for one, may bring harm to another.  There is no way but your way.  May you walk your path guided by Grace.  It is prudent to begin with the cultivation of consciousness, as this will be the instrument by which one's results will be observed, measured and incorporated.  First, one must undergo an unlearning and decondition oneself of everything.  This unlearning must include all preconceived notions, values and knowledge that have been impressed by one's society, family and peers.  Such knowledge and values are used in order to form one according to zeitgeist and groupthink, but they have little to do with Truth.  During this unlearning, one must reexamine everything from a position of unbiased objectivity, keeping in mind the inherent shortcomings of language and symbols, neither of which are capable of fully expressing Truth.  One must study every aspect of life from this newly found vantage point, unobscured by one's old ideology.  Life is the best teacher as long as one is willing to seek out and learn its lessons.  Both the rational and the intuitive must be given equal exploration and evaluation.  The sciences, both hard and soft, in tandem with philosophy and all of the faith traditions, will serve as a starting point from which a new worldview can arise.  Rational thought and intuition must serve as the guardrails, allowing one to incorporate Truth and discard ignorance.  The ineffable nature of existence can never be approached by words or thoughts, and one must defer to their heart and intuition when doubts arise.  Such an endeavor is more akin to a remembering, rather than a learning.  Pure awareness is one's inherent nature and one must return to this state.  As one's new worldview arises, it becomes necessary to take absolute control of one's faculties.  The body and its cravings must be completely subservient to one's will.  Practices that I have found helpful include sobriety, fasting, sexual continence and other exercises of willpower.  It is important to be pragmatic and such practices are worthwhile only insofar as they are useful.  With such practices, the goal is threefold: complete control over the body, strengthening the willpower and the experimental results that are obtained.  One must pay careful attention to what does and does not work towards the cultivation of one's energy.  Objective introspection must be used to evaluate the effects of every action one undertakes.  Try different things, in different combinations, until suitable practices are found.  It is important to seek out the balance that is optimal for oneself.  During this experiment, the body must be well cared for: adequate sleep, proper hydration, nutritious food, sufficient exercise and ample sunlight, are critical in the development of one's energy.  Next, the mind and its wanderings must also become subservient to the will.  In this endeavor, meditation is invaluable.  In the search for Truth, one pointed mediation on a particular thing is undoubtedly useful.  The practice of stilling the mind is even more essential.  One can begin by focusing on the breath and allowing thoughts to come, without clinging to or pursuing any of the thoughts in particular.  Eventually, a stillness of mind can be reached in which one's awareness is entirely present in the moment, no particular focus is applied to any particular thing and wandering thoughts do not intrude.  Like anything, meditation takes diligent practice for one to become proficient.  With time one may progress from sitting or lying mediation, to walking meditation, to working meditation, to a living meditation.  Eventually, one is able to enter a meditative state as one pleases.  In such a meditative state, one returns to pure awareness and acts with harmonious spontaneity.  Conversely, the imagination must also be nourished and the mind's eye must be exercised.  One must be able to visualize any image, smell, taste, sound, or touch as one pleases.  Similarly, the cultivation of the imagination takes practice. One may begin by looking at something simple and familiar, closing one's eyes and then bringing the object to mind. Expanding one's efforts from there, more complicated exercises of the mind's eye can be undertaken, involving more senses and more intricate imaginings.  With these efforts, one will come to have a worldview founded on Truth, as well as a body and a mind under one's control.  With these assets, one can undertake practices and methods of living which will nourish and cultivate one's energy.  However, all of this require constant practice and reexamination.  One must seek a dynamic balance in both understanding and action.  A liberated consciousness that direct the fullness of one's energy towards the expression of Love.  May you live with a clear mind and an open heart.

Comments

  1. “During this unlearning, one must reexamine everything from a position of unbiased objectivity, keeping in mind the inherent shortcomings of language and symbols, neither of which are capable of fully expressing Truth”
    Bias is innate to humanity; there is no Being without it. To be free of influence in the way suggested does not push me to imagine a mind more capable of understanding the world, instead I can only believe that someone with no opinion, no morals, no trust, is farthest away from “Truth”.
    I think Truth is relative, I’d agree with Sophists. Believing in chaotic subjectivity makes my mind spin, yet agreeing to objective Truth is more painful.
    Our consciousness exists because we have the ability to absorb life with unique lenses, or predispositions crafted from other people’s Truth’s. I do not believe a mind can be reduced enough to be free of opinion and somehow also be conscious. I think being conscious comes with accepting that Truth is much like opinion, and our standards of reason are what limit our Truths.
    I understand very little Heidegger, but I recall and resonate with his trust in the idea that our Being is largely a response to fear; fear of the unknown, fear of tomorrow, fear of death. I don’t believe anyone can silence that fear. Maybe it hinds itself in our brains, but I cannot imagine anyone functioning without it.
    Recognizing one’s mortality feels essential to consciousness, and I do not believe anyone can be liberated from the very thing that sets human Beings apart from all other life. We cannot unlearn fear, nor can we re-examine life without death. A mind clear from fear is not human.

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    1. I am not suggesting that one can ever be entirely free of bias. The onus is to be the conscientious decider of the biases that one chooses to hold. One must be their own intercessor and readjust the lens by which they view the world.

      While I stand by my statement that Absolute Truth is ineffable and cannot be expressed by words or symbols, its approximation has been spoken of by all of the faith traditions and touched on by the philosophers. One must come to the Truth, as they see it, and allow no other to bear undue influence.

      Fear is a result of conditioning and ignorance. As one discards ignorance and reconditions oneself in accordance with Truth, one will see that Love and Fear cannot coexist. One must let go of anxiety and grab hold of Faith. One must release worry and replace it with Hope. You were born, you have no reason to fear death. Your death coincided with your birth into this world, it is inevitable and unavoidable. You can run from this fact and hide yourself in idle distractions, or you can ask yourself "What Am I?" The choice is yours to make and the consequences are yours to bear.

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    2. While I do agree that we have the ability to recognize bias, I know that our implicit bias can only be addressed in hindsight. So as much as we can work towards having an ideal view of the world, we cannot expect to quiet our immediate reactions. We can choose to keep them to ourselves and question why we think or feel the ways we do, but I don’t believe in an absolute control over bias, nor do I believe it would be beneficial. If we could choose to not think “bad” things, there would be an incredible loss of empathy for anyone who’s done a “bad” thing (which is literally everyone). It’s good that we’re all guilty of iffy bias as long as we can acknowledge that it’s iffy.

      As for Truth, are you saying that Truth cannot ever be adjusted by others? In my experience, the very fact that any Truth can be altered by another person makes human interaction all the more interesting and essential.

      Fear can be a result of conditioning and influence, yes. When I think of that kind of fear, things like being afraid of bees come up. Being afraid and fear are not the same to me. Fear is one of the most basic and essential emotions. Love and Fear can and do coexist. I think part of loving someone or something is a response to a fear of life without them/it. Fear of death is not the same as the fear of dying. To fear dying is to be afraid of pain and to miss living. The fear of death, which we are forced to acknowledge, allows us to have values, find meaning, and love people and things as a reaction to the fact that anytime all that can come to an end. If we didn’t have this kind of fear, this uniquely human fear, then we would be reckless with our lives; we wouldn’t have developed to where we are today

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